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God's Favorites

Judaism, Christianity, and the Myth of Divine Chosenness

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1 of 1 copy available
1 of 1 copy available
A noted biblical scholar explores how the claim of divine choice has been used from ancient times to the present to justify territorial expansion and prejudice.
The Bible describes many individuals and groups as specially chosen by God. But does God choose at all? Michael Coogan explains the temporally layered and allusive storytelling of biblical texts and describes the world of the ancient Near East from which it emerged, laying bare the power struggles, the acts of vengeance, and persecutions made sacred by claims of chosenness.
Jumping forward to more modern contexts, Coogan reminds us how the self-designation of the Puritan colonizers of New England as God’s new Israel eventually morphed, in the United States, into the self-justifying doctrines of manifest destiny and American exceptionalism. In contemporary Israel, both fundamentalist Zionists and their evangelical American partners cite the Jews’ status as God’s chosen people as justification for taking land—for very different ends. Appropriated uncritically, the Bible has thus been used to reinforce exclusivity and superiority, with new myths based on old myths.
Finally, in place of the pernicious idea of chosenness, Coogan suggests we might instead focus on another key biblical concept: taking care of the immigrant and the refugee, reminding the reader of the unusual focus on the vulnerable in both the Hebrew Bible and New Testament.
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    • Library Journal

      March 1, 2019

      Coogan (Harvard Divinity Sch.; The Ten Commandments: A Short History of an Ancient Text), a highly regarded and prolific biblical scholar, argues that the concept of divine chosenness is both false and damaging. The author writes from a nontheistic perspective, which he believes allows him to analyze texts through historical criticism and without significant theological biases. The first part of the book focuses on the Bible and the concept of chosenness. Coogan notes that many biblical books developed over a period of time and with the use of multiple sources. He sees passages on divine election as coming from later sources that help to justify actions that had already taken place against outsiders. A kind of tribalism emerged that resulted in outsiders sometimes experiencing isolation, violence, and oppression. In the work's second half, Coogan shows the damage this concept has caused in American history, focusing on three examples that relate to American exceptionalism and exploitation, Zionist fundamentalism, and attitudes toward immigrants and refugees. His concern ultimately is about the present situation. VERDICT Those interested in biblical interpretation and in American religious history will find this to be a helpful work.--John Jaeger, Johnson Univ., Knoxville, TN

      Copyright 2019 Library Journal, LLC Used with permission.

    • Booklist

      April 15, 2019
      Coogan examines the notion that God chooses certain peoples or nations to work out humanity's divine destiny, focusing on Jewish and Christian developments of the concept. Abraham was the first chosen man and, through his younger son, Isaac, his family the first chosen people. Eventually, kings of Israel were declared chosen. None of that prevented the Egyptian and Babylonian captivities, demise of the kingdom, subjection to imperial Greeks and then Romans, and destruction of the great temple in Jerusalem twice. Moreover, squabbles about who was more chosen than whom were constant, squabbles that Christians?originally Jewish sectarians, after all?joined and took beyond the Bible with such eventual concepts as American exceptionalism. Coogan comes to the conclusion that it's high time to discard divine chosenness, just as slavery has been discarded. With this in mind, he contributes to the effort with not a rant but an accessible, compact means of understanding chosenness and its effects.(Reprinted with permission of Booklist, copyright 2019, American Library Association.)

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  • English

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